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Saint Severinus of Noricum, born around 410, is a central figure Christianity of Late Antiquity. Recognized as a saint by both the Roman Catholic and the Orthodox Churches, he devoted his life to the evangelization of the Roman province of Noricum, in present-day Austria, where he founded numerous monastic communities. The area he frequented most was the Danubian plain, between Carnuntum and the region of Passavia, today’s Passau.
Raymond of Peñafort cofounded the Order of the Mercedarians, served as Master General of the Dominicans, and above all, was a renowned expert in canon law. Born between 1175 and 1185 in Villafranca del Panadés, Raymond studied at the Cathedral of Barcelona, where he later taught rhetoric and logic.
The solemnity of the Epiphany is one of the oldest celebrations in Christianity. As early as the first centuries of the Church, it was experienced as the moment when Christ makes himself visible to the world. If Christmas is traditionally associated with the joy of the Lord’s birth, awaited and prepared for during the season of Advent, the Epiphany also expresses this same joy, broadening its meaning. For a long time, until the fourth century, January 6 was the principal date on which believers celebrated the Savior’s entry into human history. Far from replacing Christmas, the Epiphany completes it: it is the moment when Christ openly manifests himself, revealing himself to all peoples.
John Neumann, the first U.S. Bishop to be canonized, is best known for his pastoral and educational work. While serving as Bishop of Philadelphia, he founded the first diocesan Catholic school system in the United States of America.
While meditating on the death of the Son of God on Holy Wednesday in 1301, Saint Angela of Foligno heard the following words within her: "My love for you is no joke". These words embody the essence of Saint Angela, the Franciscan mystic whom Pope Francis canonized on 9 October 2013, by equipollent canonization.
At the beginning of the fifth century, in the territory that would become the heart of future Paris, a woman was born who was destined to exercise a singular influence on the city’s religious and civic life. Geneviève grew up in a humble environment, yet from childhood she displayed an early inclination toward a consecrated life. While still a child, she was recognized as belonging to God and, once she reached maturity, she chose to live as a consecrated virgin without withdrawing into a monastery. Fully integrated into the urban and social fabric, she devoted her life to prayer, penance, and service to those in need.
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